Sunday, November 23, 2025

Nurturing the Offspring of God's Imagination

I heard or read that line from somewhere a long time ago, and it has stayed with me. 

"Nurturing the offspring of God's imagination." 

What a beautiful way to capture the beauty of what we see in our world through innovation and work.

In this week of Thanksgiving, I am so thankful for the gift of imagination and creativity that God has generously shared with all humanity.

God delights in planting ideas, dreams, and holy possibilities within His people. Often these show up in our work—through a burden to solve a problem, a vision for a business, a new way to bless a community, or a longing to create something that brings life. These are not random thoughts. They may be the offspring of God’s imagination—seeds of His creative work entrusted to us.

But like all living things, God-breathed ideas must be nurtured if they are to grow. For this, we must:

  1. Notice the Holy stirring. Many divine ideas begin quietly: a persistent thought, a growing burden, a gentle nudge. Pay attention. God often whispers His callings before He declares them. Look for ideas that align with God’s character—ideas that serve, heal, restore, create, or empower.
  2. Surrender the vision back to God. Once an idea takes shape, the temptation is to run ahead. But God asks us to hold His ideas with open hands. Surrender means letting Him guide the pace, shape the purpose, purify motives, and define success. This is not passive—it’s partnership.
  3. Protect what is still growing. Early visions are fragile. Not everyone will understand them. Some will dismiss them. Others may discourage them. Our role is to steward the vision faithfully, then release the results to God.  Wisdom is knowing when to share the idea, who can help nurture it, and what boundaries are needed to protect its integrity and focus. Some dreams grow best in quiet, steady faithfulness.
  4. Nourish the idea through obedience. God’s visions mature through ordinary practices: learning, prayer, skill-building, planning, and daily obedience. Small steps—taken consistently—feed the dream God has planted.
  5. Persevere through the hard seasons. Every God-given idea faces resistance, slow growth, and moments of doubt. These are not signs of failure—they are signs of formation. God shapes us as He shapes the vision. Perseverance is often the difference between a seed that dies and a seed that bears fruit.
  6. Release the vision for God's glory. As the idea grows, it may bless more people than you ever imagined—creating opportunity, bringing hope, strengthening families, or pointing others to Christ through your work.

God is still creating—through us. God invites us into a sacred partnership: He conceives the vision, and we nurture it through obedience, faith, and love

When we cherish the offspring of God’s imagination, we participate in His ongoing creation — renewing culture, redeeming work, restoring communities, and revealing His heart in every sphere of life.

The world needs what God has placed in you.
Your calling is not to force it, but to nurture it.
To carry it faithfully.
To nourish it diligently.

To release it courageously for His glory!

Monday, November 17, 2025

What a Shame

What a shame to seek the Kingdom and miss the King.  

These words were spoken to me as I was on my way to my silent retreat this past February by a long-time prayer partner.  He added that it would be a shame to waste time licking envelopes instead of sitting at the feet of Jesus. 

Those words came back to me on the silent retreat that just ended yesterday.  

I spent the first hour of my silent retreat rereading my silent retreat journals from the last several years and came across that very statement.  I then looked up to see a stack of envelopes on the desk in my room at the Hermitage that I had snuck into my backpack (so that my husband wouldn't see and tell me to leave them at home) for a mailing that I hadn't quite finished before I left.

I was here to seek the King.  But as is not atypical for me, I get distracted by seeking the Kingdom.

I love the calling.  But I also need to love the Caller.

But as I began to process, I wondered: Licking envelopes / Being WITH God. 

Two opposite things?  Or two sides of the same coin?

At first, I thought that the behaviors of Mary and Martha are actually two sides of the same coin.  It's not an either/or.  It's not a good versus bad. 

If we live our lives only as Mary, nothing gets done.  

If we live our lives only as Martha's, we miss being with the King. 

But then I realized that there is a third option. One MUST come before the other. First I love the King and spend time WITH the King. And from there, I work to seek the Kingdom. The order matters.

Of course, I know my prayer partner understands the need to lick envelopes and appreciates that all work can be done as an act of worship.  

But he also knows my tendency to be Martha rather than Mary.  My tendency to want to get "stuff" done BEFORE I sit at the feet of Jesus.  My "what's next" approach to life can generate good work, but it can also be problematic.

My tendency is to do life "for" God instead of life "with" God.  And the danger in that is that the work becomes an idol.  It puts God's mission before God Himself. You become so busy SERVING that you miss BEING.

I know that I have to be intentional to listen. 

At my retreat, I spent a considerable amount of time in an amazing labyrinth that took me forty minutes to complete. I focused on being quiet and listening as I walked. What a delight to be silent and just be with the Father, Son, and Holy Spirit.  What a joy to lie on the ground at the center of the labyrinth and just view the sky. What a joy to be reminded of the call to joy.

What a gift.  I call silent retreats my vacate-tion.  They are the gift of no obligations, no shoulds and oughts, no talking...just being.  True rest for soul and body. I highly recommend them.

Indeed, it would be a shame to go through life seeking the Kingdom and missing the King.

I do desire His Kingdom to come and His will to be done, but not as an end in and of itself.  The goal is the fellowship and community with the Father, Son, and Holy Spirit.  To know Him better.  To love Him better.  

I asked Him to show me where I need to improve to be a better disciple, and He graciously showed me three areas. He thankfully stopped at just three... for now... enough for me to work on, yet not be overwhelmed.

I didn't miss the King on this retreat. But because I love the King, I also seek His Kingdom. 

Oh, and just in case you are wondering, I did finish the mailing while on the retreat and then drove to the nearby town's post office to mail it out. But as soon as I got back, right back to silence.  I can do both.  But the order matters.

What about you? How do you make sure that you are not missing the King while seeking the Kingdom?

Sunday, November 2, 2025

How to Watch Your Language Regarding the Sacred-Secular Divide

This week, DML is hosting its annual summit.  In even-numbered years, we gather in person, and in odd-numbered years, we gather virtually.  This year's retreat will be virtual, with every team gathering in their own country for a week-long retreat. We will meet together daily for four hours via Zoom.  

In total, we will have 220 people gathering from 25 countries.  We covet your prayers.

Our theme is "Whole Life Disciples," where we seek to make "whole-life missionary disciples, who are learning to live the way of Jesus in their context, at this moment."

Part of learning how to make whole-life disciples means learning to watch our language.  

Specifically, we have to learn to watch our language regarding the sacred-secular divide.

It's remarkable how often we use language that emphasizes a church vision rather than a Kingdom vision, subtly reminding the majority of believers that they are second-class Christians because they are not in "full-time" ministry.

So we work hard as a team to watch our language.  Here are some specific things that we pay attention to and seek to help our church leaders pay attention to:

(Table taken from BAM Global's BAM and the Church paper.)

When someone says:

What it might imply (not biblical):

Better words or concepts to use:

Called

Only some Christians are called, which sounds mysterious.

All Christians have a calling to serve in Gods kingdom and be salt and light in their daily lives.

Full-time ministry

Ministry is within a certain time rather than a lifestyle

Use an adjective prior to 'ministry.’ For example, ‘pastoral

Clergy/laity

Some individuals have a more important role than others.

‘Pulpit pastor and ‘marketplace minister’. We are a kingdom of priests.

Go to church

The church building is the primary place to worship God.

‘Church gathered’ (when in the church building), 'church scattered’ or ‘church sent out’ (when not in the building, but being the church every day).

Missionary

Special people, while other Christians are exempt from Gods mission.

We are all on a mission, though some are “Cross-cultural gospel workers.” Others go to their own workplace locally.

Worship

Often refers only to the songs we sing during the service when the church is gathered.

Worship is to be all of life. We do work as an act of worship, raising children as an act of worship, doing chores as an act of worship, etc.

‘The ministry’

Only one, and it is only within the church building.

Living a life on mission, ministry is a natural part of everyday life.

Evangelism

It is an event with a program.

Life-on-life evangelism in every place and space.

Discipleship

A program about doctrine for new Christians.

Lifetime learning to apply Gods work and be obedient to Him.

Money as the root of evil

Implies that money itself is evil, but money is actually neutral.

We can worship God through how we use our money. Wealth creation is part of the covenant.

Commissioning

Sending out a few people who are selected to work for God.

All Christians are sent by God to be on mission every day.

‘I’m not gifted in evangelism.’

Used as an excuse to not share Christ with others.

All Christians are called to share Christ with others, but we need to understand that there are different ways to do this.

As you enter this week, may you remember that when God created the world, He declared that all of it, in beautiful synergy, was very good.  When we participate in God's creation and do it for His glory, there is no distinction between sacred and secular.  So together, let's break it down - watch our language as we speak!