Recently, I was given an article recently by my friend and brother in ministry, David Graf. It was from Christianity Today, entitled "The World the Missionaries Made." It addressed the stereotype of missionaries as closely connected to colonialism, with great cultural insensitivity, paternalism, racism, self-centeredness, and exploitation. This is the description I hear the most of in Africa; it is the image portrayed in the well-known book, The Poisonwood Bible by Barbara Kingsolver. Instead of this stereotype, this article addressed research done by a dean at Fuller Theological Seminary, Robert Woodberry, who studied the statistical link between democracy and Protestantism. Could it be that missionaries did some things right?
Robert Woodberry studied why some nations developed stable representative democracies in which citizens enjoy the rights to vote, speak, and assemble freely, while neighboring countries suffer authoritarian rulers and internal conflict. He also looked at public health and economic growth in countries that had seemingly similar geography, cultural background, and natural resources and created a statistical model to test the connection between missionary work and the health of nations. He looked very carefully to be sure not to confuse correlation with causation. For example, what if missionaries went to places predisposed to democracy? Or what if the colonizing country was actually the catalyst for the move toward democracy?
What he found was that the impact of missions on global democracy was huge. This became his claim: "Areas where Protestant missionaries had a significant presence in the past are on average more economically developed today, with comparatively better health, lower infant mortality, lower corruption, greater literacy, higher educational attainment (especially for women) and more robust membership in nongovernmental associations."
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This research has since been picked up by the American Political Science movement and Woodberry has received awards for his work on the subject. It is beginning to change the way scholars, aid workers, and economists think about democracy and development.
There is something here for the church to learn as well. The ugly character of the missionary can be transformed and we can see a sign of God's greater purposes being worked out through the lives of imperfect but devoted people.
For me, it helps me not to cringe as much when I hear the word "missionary" ascribed to me. It makes me feel affirmed in the work that I do in church based economic development, which I also hope leads to greater democracy, voice for the poor, and greater justice overall.
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For the full article from Christianity Today, go here.